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A History of Psychiatry in Objects

by Bettina Alavi and Ralph Höger Using the agency of objects as an approach in university-based teacher training seminar During the winter semester of 2017/18, students on the teacher training course at Heidelberg University of Education and students at the University of Heidelberg took part in the seminar “A History of Psychiatry in Objects”. This seminar was designed and taught by the history educationalist Bettina Alavi and Ralph Höger, a doctoral candidate at the Heidelberg School of Education. The seminar adopted Disability History (Waldschmidt/Bösl 2017; Bösl 2010) as its approach, focusing in particular on the question of the “agency” of material culture (that is, the agency of things and objects). The seminar enquired to which extent objects both contribute to and constitute 20th- and 21st-century understandings of psychiatry: how are the boundaries drawn between healthy/unhealthy, normal/not normal, socially acceptable/inacceptable? Our underlying assumption was that soci

Parental Advocacy and the Changing Attitudes Towards Down syndrome in Post-war Britain

By Sophie George This article is based on a wider dissertation on ‘The Changing Attitudes Towards Down syndrome in Post War Britain’ written in 2019. It discusses the role of parental advocacy as a force for evolutionary change towards the inclusion of people with Down syndrome in post war Britain. I will therefore be focusing on the movements towards integrated education and the process of de-institutionalisation, as well as commenting on the introduction of the pre-natal test and its effects on the parental community. At the start of the post war era, most children with Down syndrome were transferred to institutions and many were deemed ‘uneducable’. With the help of the parental movement, institutions were improved, community living was becoming a reality and education for people with intellectual disabilities like Down syndrome was more accessible and integrated. Whilst the parental movement helped change attitudes towards Down syndrome, it was not revolutionary and represents a

How exclusive is disability history? How inclusive it may be?

By: Sebastian Barsch Last week, to the occasion of the annual carnival festivities, the people of Cologne firmly took control over public space. As a result the Cologne city-scape became packed with colourful costumes, dancing people and a lot of laughter. In between all those manifestations of carnival one occasionally could encounter a man or woman dressed up like a person with disabilities. Costume of Frida Kahlo in Cologne Carnival One of those persons was my colleague Mona Massumi. She masqueraded herself as the Mexican painter Frida Kahlo. Frida Kahlo suffered lifelong health problems and has often been a subject of disability theory. 1 Mona decided upon this costume because for her Frida Kahlo symbolizes a “strong woman in history: despite her difficult personal circumstances (sufferings caused by her disability, infidelity of her husband and the lack of recognition as an artist) she didn't lose her passion and courage.” As Mona is quite into diversity studies, she

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